Red Planet - Mars

Approaches to Mars for Spirits were a big mouse trap so far in the past.

Souls with an emotional body have normally difficult to pass conscioussly through very high frequency sound and light beams on the way to Mars.

Souls looking for incarnation are attracted to a high degree to the impulsive scenario which can be compared with a firework but than get usually trapped and memory loss accompanied with loss of freedom follows for the individual which will irritate it even if it finds it way back to earth to a human body!

Recent studies about "after death experiences" in hospitals like the tunnel experiences of clinical passed away individuals reflect such experiences on Mars.

The nature of the matrix in the movie carrying the same name seems to keep some essential information about the importance of such extraterrastrial input from near Mars experience on the observation of life on earth. More profound understanding is on its way until 2013..

However people experiencing a near death experience as a purple tunnel with "angels" welcoming them) Now this implant is said to be done in 66 days and only done on the more strong thetans. There are also many other stations that work on amnesia alone.

Also the name of one of the moons of the red Planet Phobos (which means fear) might give a glimpse of  the importance of such experiences between incarnations on the human mind.

The following image is the current situation on and around earth. These points indicate the entrances of these underground marcabian / grey bases of which some of them are implant bases. Most of the individual bases can be found on the link implants. As an example of the more familiar ones; Groom Lake, Nevada (area 51) / Dulce Base, New Mexico / Pine Gap, Australia / Los Alamos, California. Many of them all cross connected with underground tunnels.

By serious appearing sources like Austrian scientist and philosopher Rudolf Steiner it is said  that Gautama Buddha ascended after his work on earth to planet Mars, inhabited by beings who have little understanding of earthly mankind. Buddha has to accomplish a necessary event on Mars, which might be compared to the Mystery of Golgotha performed on earth by prophet Christ

Rudolf Steiner, about the Red Planet:

Rudolf Steiner hit the point by saying: “Thus in the Mars sphere men can be emancipated from the tendency to uniformity resulting from the effects of public opinion which are detrimental for their further progress on Earth. Whereas in earlier times Mars was said to be the planet of warlike traits, it is now the Buddha's task gradually to transform these warlike traits in such a way that they become the foundation of the sense for freedom and independence needed in the present age. Whereas nowadays men have the tendency to surrender their sense of freedom and succumb to the fetters of public opinion, on Mars between death and rebirth they will strive to throw off these fetters and not bring them again into life on earth when they return to new incarnations.”

As we enter upon this study, the true and original mission of the Buddha becomes clear to us. We find by occult investigation that the beings on Mars who correspond to men on Earth — they are of course of quite a different nature, but for the moment let us call them “Mars men” — at a certain time in their evolution were in a similar condition of need as were the Earth men in the Fourth Post-Atlantean period when the Christ had to come to them. And as Christ became a Saviour and an Awakener to Life, as that was a mission for the Christ in regard to Earth humanity, so is it a further mission for that Bodhisattva after he became the Buddha, to be a Saviour and Redeemer of Mars men. He has to accomplish on Mars an event similar to the event that the Christ had to bring to fulfilment on Earth.

When therefore we study the life of the Buddha, we find it falls into two parts. There is first the time when Buddha worked for the Earth men and brought them all that they were due to receive from him, including what he had already brought them during the time when he was a Bodhisattva. Then there is the later part of Buddha's life when he worked outside and beyond the Earth, when he rose to a higher power and strength for which his course on Earth was but a necessary preparation. For Buddha grew upwards into the power of one who is a Saviour and Redeemer. If it were possible for us to compare the influence of Buddha on Mars with the — not same, but similar influence of Christ Jesus on Earth and with the Mystery of Golgotha, then we would be bound to find a difference, because of the difference between Earth men and Mars men. If possible, I will tell you more another time about the feelings and response called forth in the Mars men by the working of Buddha.

As you see, tasks are set for the Beings who evolve in the Cosmos. The moment a Being rises from one state or rank to another, a new task is placed before him. And man, who has to fulfil his life's course on Earth, comes into touch during his time on Earth with Beings who, like the Christ, have from the beginning a cosmic task, and also with Beings who in their evolution upward leave the Earth and rise then to a cosmic task, as was the case with Buddha.


When the Mars Principle (Kama-Manas) was incorporated into the earth, iron was brought down to the earth from Mars. Iron originates in Mars. It was first in astral form and later densified. When we trace the earth to that period of time we find ever fewer warm-blooded animals. It was only in the middle of the Lemurian Age that warm blood made its appearance together with the Mars impulse. Iron came into the blood at that time. It is iron that in all occult writings is brought into connection with Mars, quicksilver with Buddhi-Mercury. The Earth was therefor understood as Mars and Mercury. Everything that did not originate from Mars and Mercury has come over from the Moon.

During the separation of the earth and the sun, this globe composed of fluid substance was shot through by other fluid forces emanating from the planet Mars. Before this passage of Mars not the slightest trace of iron existed on this earth. In fact, that is the result of this passage; all substances containing iron such as our blood have been subjected to the influence of Mars. Mars has colored the substance of the earth. And the appearance of red blood is the result of its influence. That is why the first half of earth evolution is referred to as the period of Mars.

“At that time, iron was a fluid substance and the metals only hardened later on. Mercury is the only metal which has not yet solidified. When this will have happened the soul of man will have become totally independent of the physical and astral imaginative vision will have become conscious. This fact is connected with the forces of Mercury which influence the second part of the Earth evolution during which they will densify and finally become solid. The Earth is both Mars and Mercury. And it is this which the Initiates have woven into our language by indicating that the days of the week belong to the planets of our evolution: Mars and Mercury (wednesday) are placed between the Moon (monday) and Jupiter (thursday).”

“In the Fourth Round the Sun and Moon came forth again as one body, and now the Earth began to form itself. At this point an important event occurred: an encounter with the planet Mars. The planets interpenetrated, the Earth going through Mars. At that time Mars possessed a substance, iron, which the Earth lacked, and Mars left this iron in the Earth in a vaporous form. But for this occurrence, the Earth would have had to remain as it was, possessing what was already there. Man would have risen as far as the animal kingdom, as it then was; he would have breathed warmth, but he never would have acquired warm blood, for there is iron in the blood. In fact according to occult science, the Earth is indebted to Mars to such an extent that the first half of its evolution is called Mars. Mercury has an equal significance for the second half. Hence in occult science the terms Mars and Mercury are used in stead of Earth.”

The School of Pythagoras was thus justified in speaking of a celestial harmony. With spiritual ears one can hear it. When you spread a fine powder as evenly as possible on a thin brass plate and then stroke its edges with a fiddler's bow, the powder moves into a definite line pattern. All kinds of figures will arise depending on the pitch of the tone. The tone effects a distribution of the material. These are called Chladny figures. When the spiritual tone of the celestial harmony sounded forth into the universe, it organized the planets into their relationships.”

“On Mars it is so, that the men who have remained there stand in great peril, even as the Earth men were in peril, from which Christ set them free. The danger for the Mars men is, that their astral body - they have, as you know, not an I to develop as we - their astral body, and thereby indirectly also their ether body, may suffer a very serious diminution of force and become dried up. The whole nature of the Mars men has proved to be of a kind that leads to terrible wars. The men of Mars tend to settle permanently on a certain spot. And there is, or rather was, on Mars constant war and strife, due to the astral bodies that are very strong and not tempered and made gentle by an I. If you think it over you will understand that among men who develop in this way there must inevitably be a terrible amount of strife and conflict. Mars is nothing else than a kind of re-incarnated Moon.”

“So it is really the moral inheritance deposited by us between death and rebirth that appears again in a new life as a stellar constellation in our karma. That is the deeper basis of the connection between the stellar constellation and man's karma. Thus if we study the life of a man between death and a new birth we perceive how significantly he is connected with the whole cosmos ...  Between birth and death we live on the earth. Between death and a new birth man has a certain connection with the other planets. In my 'Theosophy' you will find Kamaloka described. This sojourn of man in the soul world is a time during which he becomes an inhabitant of the Moon. The one after another, he becomes an inhabitant of Mercury, Venus, the Sun, Mars, Jupiter and Saturn, and then an inhabitant of the further expanses of heaven or the cosmos. One is not speaking incorrectly when one says that between two incarnations on the earth lie incarnations on other planets, spiritual incarnations. Man at present is not yet sufficiently developed to remember, whilst in incarnation, his experiences between death and a new birth but this will become possible in the future. Even though he cannot remember what he experienced on Mars, for example, he still has Mars forces within him, although he knows nothing about them. One is justified in saying : I am not an earth inhabitant, but the forces within me include something that I acquired on Mars. Let me consider a man who lived on earth after the Copernican world outlook had become common knowledge. Whence did Copernicus, Galileo, Giordano Bruno and others acquire their abilities in this incarnation? Bear in mind that shortly before that, from 1401-1464, the individuality of Copernicus was incarnated as Nicholas of Cusa, a profound mystic. Think of the completely different mood of his Docta Ignorantia. How did the forces that made Copernicus so very different from Nicholas of Cusa enter into this individuality? The forces that made him the astronomer he was, came from Mars! Similarly, Galileo also received forces from Mars that invested him with the special configuration of a modern natural scientist. Giordano Bruno too, brought his power with him from Mars, and so it is with the whole of mankind. That people think like Copernicus and Giordano Bruno is due to the Mars forces they acquire between death and a new birth.

“But the acquisition of the kind of powers which lead from one triumph to another is due to the fact that Mars had a different influence in those times from what it exercised previously. Mars used to radiate different forces. The Mars culture that human beings experience between death and a new birth went through a great crisis in the earth's fifteenth and sixteenth centuries. It was as decisive and catastrophic a time on Mars in the fifteenth and sixteenth century as it was on earth at the time of the Mystery of Golgotha. Just as at the time of the Mystery of Golgotha the actual ego of man was born, there was born on Mars that particular tendency which, in man, comes to expression in Copernicanism. When these conditions came into force on Mars, the natural consequence would have been for Mars to continue sending down to earth human beings who only brought Copernican ideas with them, which are really only maya. What we are seeing, then, is the decline of the Mars culture. Previously, Mars had sent forth good forces. But now Mars sent forth more and more forces that would have led men deeper and deeper into maya. The achievements that were inspired by Mars at that time were ingenious and clever, but they were maya all the same.

“So you see that in the fifteenth century you could have said Mars' salvation, and the earth's too, depended on the declining culture of Mars receiving a fresh impulse to raise it up again. That was the significant question facing Christian Rosenkreutz and his pupils; how this upward impulse could be given to the Mars culture, for the salvation of the earth was also at stake. The beings on Mars were not in a position to know what would bring about their salvation, for the earth was the only place where one could know what the situation on Mars was like. On Mars itself they were unaware of the decline. Therefor it was in order to find a practical solution to this problem that the aforesaid conference met at the end of the sixteenth century. This conference was well prepared by Christian Rosenkreutz in that the closest friend and pupil of Christian Rosenkreutz was Gautama Buddha, living in a spirit body. And it was announced at this conference that the being who incarnated as Gautama Buddha, in the Spiritual form he now had since becoming Buddha, would transfer the scene of his activity to Mars. The individuality of Gautama Buddha was as it were sent by Christian Rosenkreutz from the earth to Mars. So Gautama Buddha leaves the scene of his activity and goes to Mars, and in the year 1604 the individuality of Gautama Buddha accomplishes for Mars a deed similar to what the Mystery of Golgotha was for the earth.

“Since the mystery of Mars was consummated by Gautama Buddha, human beings have been able, during the period between death and a new birth, to receive from Mars different forces from those emanating during Mars' cultural decline. Not only does a man bring with him into a new birth quite different forces from Mars, but because of the influence exercised by the spiritual deed of Buddha, forces also stream from Mars into men who practice meditation as a means of reaching the spiritual world. When the modern pupil of Spiritual Science meditates in the sense indicated by Christian Rosenkreutz, forces sent to the earth by Buddha as the redeemer of Mars stream into him.”

Should you still ask whether the truth concerning the life of the Buddha after he left the Earth is not in some way attainable by external consciousness — the consciousness, that is, which is directed to impressions from without — then the reply must be that it is not possible for the consciousness of Earth to make such research into the conditions of life and culture on Mars as could reveal what the Buddha accomplishes there. The moment, however, initiation penetrates as far as to the stage we described yesterday, it becomes possible for the consciousness without external object to have this experience by virtue of its own nature. Therefore in relation also to this truth about Buddha it is a question of acquiring the consciousness without external object, The conditions and circumstances of the facts here revealed to us are of course external. For the Buddha lives — quite really — on Mars. Nevertheless the consciousness does not go out of itself; in the recognition of such a truth it is not yielding to the influence of an external impression, it is still a consciousness without external object. I have thus led you to the third of the three things we placed before us at the beginning of these lectures, — the consciousness without external object.

“Until the fifteenth/sixteenth century the evolution of Mars was such that what had always been bestowed upon it from the spiritual worlds was undergoing a phase of descent, just as was the case in the evolution of the Earth until the beginning of the Christian era. By the time of the fifteenth/sixteenth century it was necessary that the evolution of Mars should become a process of ascent, for the consequences of the phase of descent had become all too evident in that sphere.

“If these conditions on Mars had continued without change, if the phase of decline had been prolonged, souls would have brought with them from the Mars sphere forces that would have rendered them incapable of anything except a purely materialistic conception of the world. Nevertheless the results of the decline of Mars were responsible for bringing modern natural science into existence; these forces poured with such strength into the souls of men that they led to triumph after triumph in the domain of materialistic knowledge of the world; and in the further course of evolution this influence would have worked exclusively for the promotion of materialistic science, for the interests of trade and industry only, of external forms of culture on the Earth.

“If this state of things had remained, humanity would have divided more and more sharply into two classes: the one composed of those who were devoted entirely to the interests of material science on the Earth and the advancement of external culture, and the other class, due to the continuing influence of Buddha, would have consisted of those who fostered and preserved spiritual culture. But the souls belonging to the latter class would, like Francis of Assisi, have been incapable of participating in external, material forms of civilisation. These two categories of human beings would have become more and more sharply separated. That the ascent into spiritual worlds should be compatible with everyday status in life, that humanity should not divide into two categories ...all this was the concern of Christian Rosenkreutz at the time when the approaching modern age was to inaugurate the epoch of materialistic culture during which all souls would bring with them the Mars forces in their state of decline. And because there could not be within the souls of men the power to prevent the separation, it has to be ensured that from the Mars forces themselves there would come to man the impulse to work with his whole being for spiritual aims. For example, it was necessary that human beings should be educated to think in terms of sound natural scientific principles to formulate ideas and concepts in line with those principles, but at the same time the soul must have the capacity to deepen and develop the ideas spiritually, in order that the way can be found from a natural scientific view of the world to lofty heights of spiritual life.

“The force which works upon the Sentient Soul and at the times of going to sleep and waking drives man out of his bodily sheaths and eventually into them again, was designated in one of the ancient languages by a name that would correspond with the word `Mars'. The force which works upon the Mind-Soul after the man has gone to sleep and again before waking, that is to say, in two different periods, was designated by the word `Jupiter'. It is the force which drives the world of dreams into the Mind-Soul. The force which works upon the Consciousness-Soul during sleep and under special circumstances would make a man into a sleep-walker, was designated by the name `Saturn'.

“We may therefore say, using the terminology of ancient spiritual science: `Mars' sends man to sleep and wakes him; `Jupiter' sends dreams into his sleep; and dark `Saturn' stirs into unconscious action during sleep a man who cannot withstand its influence. For the time being we will think of the original, spiritual significance of these names as denoting forces that work upon the human being during sleep, when he is outside the physical and etheric bodies in the spiritual world, not of their significance in astronomy.

The force which in the Macrocosm drives Mars around the Sun is similar to the one that sends us to sleep.

“In the morning the Sentient Soul begins to be given up to the impressions of the outer world brought to it by the Sentient Body. The part of us (Sentient Soul) which during sleep was exposed to the Mars influence is given over on waking to the external world of the senses. Spiritual science again gives a special name to the whole of the external sense-world in so far as it arouses certain feelings of pleasure or pain, joy or sadness in our souls. But under that name we must think only of the influence working upon our Sentient Soul from the tapestry of the outer world of the senses; this force does not let us remain cold and impassive but fills us with certain feelings. So that just as the first influence exerted on the Sentient Soul after we go to sleep is given the name of Mars, the influence which takes effect on waking is called the force of `Venus'.

`The Devil, your good-folk ne'er scent,

E'en though he have them by the collar.'


That is a very deep saying in Goethe's Faust, and many a materialistic influence would not be there today, if people knew that the Luciferic influences were not yet eradicated from the human soul. At that time, the leaders and their pupils were strictly on the watch against everything which excited passions and desires, with the tendency to infuse into man a deeper interest in his physical surroundings than was good for his progress and development in the Cosmos. Thus, the would-be leader had, above all things, to exercise self-knowledge and keep intensely alert for everything that might reach him from Lucifer. He had to study closely these Luciferic beings in his own astral body. By doing so he could keep them at a distance, and this again enabled him to see the other, higher, guiding spiritual beings, especially those who had transferred the scene of their activity from the Earth to the Sun or to one of the other planets. The spheres seen by men corresponded to the origin of their descent. There were human souls who, let us say, were descended from Mars; when they, in keeping with their development, proceeded to combat the Luciferic influences in their astral body, they were led to a higher grade of clairvoyance — to a good, pure seership — and they beheld the higher spiritual beings in the sphere from which they had descended — the Mars sphere.

It was in Ephesus that it became most intimately possible thus to arise into the Moon sphere, and then the disciples bore in their hearts and souls what they had witnessed and experienced, and it resounded in them somewhat as follows: [e.Ed: The original German is printed at the end of this lecture.]

  Offspring of all the Worlds! Thou Form of Light,
  Firm framéd by the Sun, with Luna's might,

  Endow'd with sounding Mars' life-stirring song,
  And swift-wing'd Mercury's motion in thy limbs,

  Illum'd with royal Jupiter's all-wisdom
  And grace-bestowing Venus' loveliness —

  That ghostly Saturn's ancient memoried devoutness
  Unto the world of Space and Time thee hallow!

Every Ephesian was permeated by this experience which he felt among the greatest things that pulsated through his human being.

  Offspring of all the Worlds! Thou Form of Light,
  Firm framéd by the Sun, with Luna's might,

  Endow'd with sounding Mars' life-stirring song,
  And swift-wing'd Mercury's motion in thy limbs.

  Illum'd with royal Jupiter's all-wisdom
  And grace-bestowing Venus' loveliness —

  That ghostly Saturn's ancient memoried devoutness
  Unto the world of Space and Time thee hallow!

It was indeed an experience in which the adherent of the Ephesian Mysteries felt himself as man fully and intensely, when there resounded in his ears that which lies hidden in these verses. For he felt: Now it has dawned upon me how I am connected with the planetary system in the forces of my etheric body. Pregnantly he brought this to expression, for these words are addressed to the etheric body by the great universe:

  Offspring of all the Worlds! Thou Form of Light,
  Firm framéd by the Sun, with Luna's might.

Here man is feeling himself within the power of the Moonlight.

  Endow'd with sounding Mars' life-stirring song.

The sound which has an active, a creative, quality sounded forth to him from Mars. And then came that which fills the limbs of man with strength so that he becomes a mobile being:

  And swift-wing'd Mercury's motion in thy limbs.

And from Jupiter the light pours forth:

  Illum'd with royal Jupiter's all-wisdom,

And from Venus:

  And grace-bestowing Venus' loveliness —

So at length Saturn may gather it all up, rounding man off both inwardly and outwardly, preparing him to descend to the Earth and clothe himself in a physical body that he may live on, on Earth, as this being who in a physical garment bears the God within him:

  That ghostly Saturn's ancient memoried devoutness
  Unto the world of Space and Time thee hallow!

From all that I have here described, you will see that the spiritual life in Ephesus was filled with radiant light and colour. In this life of inner light and colour there was contained all that they knew of the true dignity of man throughout the Cosmos gathered together in the Easter thought. Many of the wanderers of whom I told you yesterday, who went from Mystery to Mystery that they might experience the life of the Mysteries in its totality, many of them declared ever and again with inner light and intimate joy how the harmony of the spheres had sounded forth to them in Ephesus when they had gazed into the Cosmos from the standpoint of the Moon, how the radiant astral light of the world had shone forth for them, how they had felt it in the Sunlight quivering around the Moon, the Sunlight filled with the spirit of the astral light, even as man himself is filled with living soul. In other places they had not experienced it thus, not at any rate with such joy and gladness and inner artistic understanding.

Now all these things were bound up with the Temple Sanctuary which then went up in the dames lit by the hand of a criminal or of a madman; but as I told you during the Christmas Foundation Meeting, [e.Ed: See: World History in the light of Anthroposophy. (Eight lectures given at Dornach, 24th - 31st December, 1923. Obtainable from Rudolf Steiner Press.)] two Initiates of the Ephesian Mysteries were reincarnated in Aristotle and in Alexander. And these Individualities then came near what was still to be felt of these things in their time in the Mysteries of Samothrace.

At this point a seemingly chance event is of great spiritual significance in the evolution of the world. We have already mentioned it in our circle, indeed we mentioned it many years ago. When the Temple of Ephesus was burning it was the hour of Alexander's birth. But as the Temple burned something was really taking place.

How infinitely much had happened in the course of centuries for those who had belonged to this Temple. How much of spiritual light and wisdom had passed through these Temple spaces! Now that the flames broke forth from the Temple, all that had gone on in these Temple spaces was communicated to the cosmic ether. Thus we may truly say: The continuous Easter Festival at Ephesus which had been contained within these Temple spaces has since been written — albeit in letters less clearly visible — written in the great orb of the heavens inasmuch as the heavens are ethereal.

And it is so with many things. Very much of what is now human wisdom was in ancient times enclosed in Temple walls. It escaped the Temple walls, it is written in the cosmic ether and is visible there as soon as a man rises to spiritual Imagination. Spiritual Imagination is, as it were, the interpreter of the secret of the stars. Thus we may say, into the cosmic ether are written what were once upon a time the secrets of the Temples and we can read them imaginatively.

But we can also put it differently and it still remains the same. We can also say: I rise in the starlit night and look up to the heavens and give myself up to the impression of it all. And if I have the necessary faculty, all that is contained in the forms of the constellations and in the movements of the planets is transformed as it were into a great cosmic script. — And when we read the cosmic script a real content emerges of the kind which I described yesterday for the secret of the Moon. These things are really to be read in the cosmic writing, when the stars mean more to us than something merely to be calculated mechanically, mathematically, namely when they become for us the letters of the cosmic script.

Let us receive this as an Easter thought and as an Easter feeling into our hearts. Then, my dear friends, we shall carry with us from this Gathering feelings that will give us courage and strength to work when we stand once more in our different places when this Easter visit is over.

(Original of verse in this lecture):
  Weltentsprossenes Wesen, du in Lichtgestalt,
  Von der Sonne erkraftet in der Mondgewalt,

  Dich beschenket des Mars erschaffendes Klingen
  Und Merkurs gliedbewegendes Schwingen,

  Dich erleuchtet Jupiters erstrahlende Weisheit
  Und der Venus liebetragende Schönheit —

  Dass Saturn's weltenalte Geist-Innigkeit
  Dich dem Raumessein und Zeitenwerden weihe!

““We now come to the earth, which represents the fourth stage of evolution. The three earlier stages are repeated: A Saturn is formed; A Sun is formed and leaves a Jupiter behind, which is a repetition of the Sun; a Moon is formed and a Mars is left behind. Then the earth emerges, as I have described it, severed from the sun and with the part that is separated off as lunar slag. You recall that the first beginnings of the ego took place in ancient Lemurian times when the present moon separated itself off from the earth.

“ . . . Before the sun could withdraw, it became necessary for certain beings to segregate special fields of action for themselves, and these spheres figure today as the outer planets, Saturn, Jupiter and Mars. It can therefore be said that overall matter, which contained sun and moon, comprised Saturn, Jupiter, and so forth, as well; and certain beings withdrew from the beginning with these heavenly bodies, beings requiring for their life precisely what these planets could offer . . . So the separation of Saturn, Jupiter, and Mars occurred before the division of sun and earth, while later Venus and Mercury split off from the sun, and finally the moon from the earth.”

...that could only happen because an impulse was given from the periphery that resulted in one rotation being completed. Sufficient maturity had now been reached to receive the first beginnings of the ego. This took place in ancient Lemurian times, and one pointed to the constellation of the Bull.”

The present Mars is a repetition of the old Moon. The old Moon reached up as far as the present position of Mars. That is one part of the old Moon; the other part is the present moon, which is a slag-heap. The living part, which represents the other pole, remained with Mars after the former condition was repeated. During this period of the old Moon - or old Mars, if you prefer - mankind received the astral body, in other words, the first form of consciousness. This occurred because an impulse had been given at a particular place; it revolved around in a circle and returned to the point from which it had begun. This happened in the region of the zodiac known as the Waterman.

“Celestial bodies such as Saturn, Jupiter and Mars came about because, originally, a shell or skin was formed; because the globes were laid on top of each other, the structure densified so as to become visible in cosmic space.”

Let us say that a man has inscribed one of his imperfections into the moon sphere. While passing through the Mars sphere he has inscribed there a quality of his character through the fact that he acquired in that sphere a certain element of aggressiveness that was not previously in him. Now on the return journey he passes through the Mars sphere again and comes back to the earth. He lives on the earth and has received into his karma what he has inscribed in the Mars sphere but at the same time it stands recorded above him. Up there is Mars, in a certain relationship to the Moon. (The outer planets indicate the relative positions of the Spheres.) Because Mars stands in a certain relationship to the Moon, the inscription of the aggressive element and the man's imperfections are, as it were, in the same constellation. The consequence is that when the one planet stands behind the other they work in conjunction. This is the time when the individual in question will tackle his imperfection with the aggressive quality acquired from Mars. So the position of the planets really does indicate what the man himself has first inscribed into these spheres.

“Now let us go up over the wide Mongolian plains. In those plains those Spirits of Form are principally active who work indirectly through the blood. There in the blood is brewed that which brings about a modification of humanity and produces the basic character of the race. There is, however, something very peculiar in this Mongolian race. There the Mars spirits enter the blood: But they work on it in a quite definite way, viz. they are able to work towards the six Elohim who are centred in the Sun. In the Mongolian race, therefor, they work towards these six Elohim, and in doing so they make a special attack in the other direction towards Jahve or Jehovah Who has separated His field of action from that of the six Elohim.

“But besides this co-operation of the Mars-spirits with the six Elohim and Jahve, which results in the Mongolian race, there is still something quite special. Just as the six Elohim from the Sun and Jahve from the Moon act upon the Mongolians, whilst the Mars-spirits work towards them, so in another case we must imagine that from the direction of the Moon the Jahve forces again meet and co-operate with the Mars-spirits, and that thus a special modification arises. Here you have a special modification of humanity, viz., that which belongs to the Semitic race, explained from its occult background. In the Semites you have a modification of collective humanity, in which Jahve or Jehovah shuts Himself off from the other Elohim and invests this people with a special character, by co-operating with the Spirits of Mars, in order to bring about the special modification of this people.

“You will now see the special; element contained in the Semitic people and its mission. In a certain deep occult sense the writer of the Bible was able to say, that Jahve or Jehovah had made this people his own, and when to this you add the fact that there was here a co-operation with the Mars-spirits who direct their attacks chiefly upon the blood, then you will also comprehend why the continuous action of the blood from generation to generation was of quite special importance to the Semitic Hebrew people, and why the God Jahve describes Himself in the Semitic people as the God who comes down in the blood from Abraham, Isaac and Jacob and so on. That which always works in the blood, that which must be fought out in the blood, - the co-operation with the Mars-spirits, - that is one of the mysteries which lead us deeply into the wise guidance of the entire humanity of the Earth.”


Mars in the Atlantean Age:

“It was thus that the concept of race developed in ancient Atlantis. In occultism it is said that there were human beings in Atlantis whose bodies were inhabited by souls who had previously been on Mars, Jupiter, Venus and so on. The external forms of these bodies differed for this reason.”

Through clairvoyant development, Atlantean initiates achieved vision and experience of higher spiritual beings beyond the earth and up to the region of the stars.

“During these times there were mystery centers that were especially concerned with the various planets in our solar system and the spiritual powers standing behind them. For this reason there were Mars, Venus, Sun, Jupiter, Mercury, Saturn and Moon oracles.” The greatest was the Sun oracle which could survey and watch over all the others.

“During the recapitulation of the Saturn embodiment. Uranus, Vulcan and Saturn separated from the earth. During the recapitulation of the Sun embodiment, Jupiter and Mars separated. After the sun has left the earth, Mercury and Venus separate from it. After the separation of the sun, the earth cast out the moon. The dispersal of Old Moon was brought about by the forces of the progressed beings who drew out the solar body, while the normal and retarded beings produced the moon circling around it. In all the Mysteries these happenings were called the strife in heaven. The detached planetoids are the ruins of that battlefield. It is here that the primal secret of the origin of evil must be sought.”

Lemurian Age before the moon forces left the earth:

"Everything that should have been habitable down below was often hardened, crusted, withered, mummified. There was actually a period when souls were seeking in vain for bodies for their own evolution on earth. The consequence was that certain beings could not at that time have returned to the physical plane as men. They could not have incarnated again on the earth. These beings went to other cosmic bodies that had separated from the sun, namely to Venus, Jupiter, Saturn and Mars. There was a time when the majority of these beings who should normally have incarnated on the earth according to their nature and their stage of evolution, placed themselves under the protections of the beings of Mars, Jupiter, Venus or Saturn, having ascended to and populated these cosmic bodies. Only the strongest souls found it possible to cope with the stubborn bodies and keep them flexible. Please understand me well. It was only the best soul material that then came again to earth, because its power to master the stubborn bodies was the greatest. But under such conditions evolution could not have progressed.”

“Now, consider anything whatever that pertains to the earth: when do you understand it aright? When you say, That is part of the body of Christ. What was Christ able to say to those who would learn to understand him? As He broke bread made from the grain of the earth He could say, This is my body. And what could He say to them as He gave them the juice of plants? This is my blood.

“Because He had become the soul of the earth, He could say of the solid substance, `This is my flesh', and of the plants fluid, `This is my blood' - just as you say of your flesh, this is my flesh, and of your blood, this is my blood. And those who are able to grasp the true meaning of these words of Christ create for themselves thought images that attract the body and the blood of Christ in the bread and wine, and they unite with the Christ Spirit.”

“Not only in olden times were there people who could turn their gaze towards these higher worlds and see them in the same way as we see the outer world with our physical eyes and understand it with our intellect. There have been such people at all periods of human evolution and there are such today. Humanity never has been dependent on the mere study of the truths recorded in history, nor is man dependent on receiving these teachings about higher worlds from any special physical place. Everywhere in the world the current of higher wisdom and knowledge may be tapped. It would be no wiser for our schools to teach mathematics or geography today by means of old documents, written in ancient times, than it is for us, when studying the great wisdom of the supersensible worlds, to consider only ancient, historical accounts. Therefor it will be our present task to approach the things of the higher worlds, the beings of the supersensible regions themselves, to review many things that are known, less known, or quite unknown about these higher worlds, and then to ask ourselves what the people of older and of ancient times had to say about these things.”

This which goes on in the Universe between the populations of Mars and Venus — this everliving interplay in the spiritual Cosmos, the deeds of Mars and Venus fertilizing one another — all this again has its relation to man. Even as the Saturn-memory is related to human Karma, and the physical Lunar forces, left behind on Earth, to the external force of reproduction, so is the hidden spiritual interaction between Mars and Venus related to what appears in earthly life as human speech. For we could never speak by virtue of physical forces alone. It is the eternal being of man, going on from earthly life to earthly life, living in effect between death and new birth, which radiates into this outer world the gift of speech. Whilst as a spiritual being we are on our way from death to a new birth, we come into the sphere of action of the mutually fertilizing life which goes on between Mars and Venus — between the spiritual populations of Mars and Venus. Their spiritual forces, raying to and fro, co-operating, enter also into us ourselves upon our way from death to a new birth. This too is reproduced on Earth as in a physical picture, out of the innermost being of man, entering into the organs of speech and song. Never should we be able to speak through these organs if they were not physically kindled by the forces we receive into the depths of our being between death and new birth — forces derived from what is ever streaming to and fro in the Cosmos between Mars and Venus.

During his life between death and a new birth, one person may stand more closely related to the spiritual powers of Mars, another to those of Jupiter, others again to those of the whole planetary system in general, and so on. It is also these forces which bring man back again to earth. Thus before he is born he is living in connection with the collective whole of stellar space.

With the entrance of Christ into the evolution of the earth an entirely new impulse or direction was given to evolution. External facts of history also express this. In the early times of post-Atlantean evolution men knew very well that above them there was not merely a physical Mars, but that what they saw as Mars, Jupiter or Saturn was the expression for a spiritual being. In later times this perception was completely forgotten. The heavenly bodies came to be, according to human ideas, mere bodies to be estimated according to their physical condition. And in the Middle Ages people saw in connection with the stars what only the eyes can see-the sphere of Venus, the sphere of the Sun, the sphere of Mars, etc., up to the sphere of the fixed stars, and then came the eighth sphere like a solid blue wall behind. Then Copernicus appeared and broke down the idea that only that which is perceptible to the senses can be authoritative. It was at that time when Copernicus began to think out what exists in cosmic space beyond the evidence of the senses, that our modern astronomy as a science began.

“Giordano Bruno came as philosophical interpreter of the teachings of Copernicus. He led the gaze of man out into cosmic space, and announced that what people had called the limitations of space, what they had placed there as the eighth sphere limiting everything in space-was in reality no limitation; it was Maya, or illusion; for an infinite number of worlds had been poured forth into cosmic space. That which was formerly considered to be the boundary of space was shown to be only the boundary of the sense-world of man, and if we direct our gaze beyond the sense-world, we shall no longer see the world as known to the senses, but we shall also recognize Infinity.”

earlier times      

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